First Church of Christ, Scientist, State College

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Wednesday, August 02, 2023

Theme: Our Conscience and Fair Logic

Readings from the Bible:

1. II Cor. 1:12 our, 13

... our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward. For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

2. Prov. 3:7 (to :), 11–13 despise

¶ Be not wise in thine own eyes: ... ... despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. ¶ Happy is the man that findeth wisdom, and the man that getteth understanding.

3. Dan. 1:3–6, 8–12, 15–18 (to ,), 19 the, 20

¶ And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king’s seed, and of the princes; Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king’s palace, and whom they might teach the learning and the tongue of the Chaldeans. And the king appointed them a daily provision of the king’s meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king. Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah: ... ... ¶ But Daniel purposed in his heart that he would not defile himself with the portion of the king’s meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself. Now God had brought Daniel into favour and tender love with the prince of the eunuchs. And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king. Then said Daniel to Melzar whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah, Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink. ... And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat. Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse. ¶ As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams. Now at the end of the days that the king had said he should bring them in, ... ... the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king. And in all matters of wisdom and understanding, that the king inquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.

4. I Cor. 10:25, 26, 29–31

Whatsoever is sold in the shambles, that eat, asking no question for conscience sake: For the earth is the Lord’s, and the fulness thereof. ... Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man’s conscience? For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks? Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

5. Titus 1:15, 16

Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled. They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

6. Titus 2:1, 13

But speak thou the things which become sound doctrine: ... Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

7. John 8:1, 3–11

Jesus went unto the mount of Olives. ... And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst, They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned: but what sayest thou? This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not. So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. And again he stooped down, and wrote on the ground. And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst. When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.

8. Heb. 13:18 (to ,), 20 (to 1st ,), 21 (to 1st .)

Pray for us: for we trust we have a good conscience, ... Now the God of peace, ... Make you perfect in every good work to do his will, working in you that which is well-pleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. ... and correlative passages from Science and Health with Key to the Scriptures by Mary Baker Eddy

Readings from Science and Health:

1. SH 106:7–14

God has endowed man with inalienable rights, among which are self-government, reason, and conscience. Man is properly self-governed only when he is guided rightly and governed by his Maker, divine Truth and Love. Man’s rights are invaded when the divine order is interfered with, and the mental trespasser incurs the divine penalty due this crime.

2. SH vii:13–18

The time for thinkers has come. Truth, independent of doctrines and time-honored systems, knocks at the portal of humanity. Contentment with the past and the cold conventionality of materialism are crumbling away. Ignorance of God is no longer the stepping-stone to faith.

3. SH x:11–17

The author has not compromised conscience to suit the general drift of thought, but has bluntly and honestly given the text of Truth. She has made no effort to embellish, elaborate, or treat in full detail so infinite a

heme. By thousands of well-authenticated cases of healing, she and her students have proved the worth of her teachings.

 

4. SH 93:10

Divine logic and revelation coincide. If we believe otherwise, we may be sure that either our logic is at fault or that we have misinterpreted revelation. Good never causes evil, nor creates aught that can cause evil.

5. SH 381:20–21

Think less of the enactments of mortal mind, and you will sooner grasp man’s God-given dominion.

6. SH 380:22

Many years ago the author made a spiritual discovery, the scientific evidence of which has accumulated to prove that the divine Mind produces in man health, harmony, and immortality. Gradually this evidence will gather momentum and clearness, until it reaches its culmination of scientific statement and proof. Nothing is more disheartening than to believe that there is a power opposite to God, or good, and that God endows this opposing power with strength to be used against Himself, against Life, health, harmony.

7. SH 222:31–2

We must destroy the false belief that life and intelligence are in matter, and plant ourselves upon what is pure and perfect.

8. SH 469:8 Intelligence

... Intelligence is omniscience, omnipresence, and omnipotence. It is the primal and eternal quality of infinite Mind, of the triune Principle, — Life, Truth, and Love, — named God.

9. SH 490:31–2 (to 2nd .)

Under the mesmeric illusion of belief, a man will think that he is freezing when he is warm, and that he is swimming when he is on dry land. Needle-thrusts will not hurt him. A delicious perfume will seem intolerable.

10. SH 491:5–11

Change the belief, and the sensation changes. Destroy the belief, and the sensation disappears. Material man is made up of involuntary and voluntary error, of a negative right and a positive wrong, the latter calling itself right. Man’s spiritual individuality is never wrong. It is the likeness of man’s Maker.

11. SH 56:18

The commandment, “Thou shalt not commit adultery,” is no less imperative than the one, “Thou shalt not kill.”

12. SH 449:7–11

The wrong done another reacts most heavily against one’s self. Right adjusts the balance sooner or later. Think it “easier for a camel to go through the eye of a needle,” than for you to benefit yourself by injuring others.

13. SH 11:1 Jesus’

Jesus’ prayer, “Forgive us our debts,” specified also the terms of forgiveness. When forgiving the adulterous woman he said, “Go, and sin no more.”

14. SH 412:4, 13–14

Mentally and silently plead the case scientifically for Truth. You may vary the arguments to meet the peculiar or general symptoms of the case you treat, but be thoroughly persuaded in your own mind concerning the truth which you think or speak, and you will be the victor. ... The power of Christian Science and divine Love is omnipotent.

15. SH 28:11

In conscience, we cannot hold to beliefs outgrown; and by understanding more of the divine Principle of the deathless Christ, we are enabled to heal the sick and to triumph over sin.

HYMNS: 382, 529, 206

 

 

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