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Wednesday, May 10, 2023
Theme: Peace in Overcoming Difficulties
Readings from the Bible:
1. Isa. 52:7 (to 1st ;)
¶ How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; ...
2. Gal. 1:1–5 (to 1st .)
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;) And all the brethren which are with me, unto the churches of Galatia: Grace be to you and peace from God the Father, and from our Lord Jesus Christ, Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: To whom be glory for ever and ever. ...
3. John 20:19–29 at
... at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord. Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. ¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came. The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe. ¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you. Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. And Thomas answered and said unto him, My Lord and my God. Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
4. Ps. 42:1, 3, 11
As the hart panteth after the water brooks, so panteth my soul after thee, O God. ... My tears have been my meat day and night, while they continually say unto me, Where is thy God? ... Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
5. I Kings 19:1–3 (to 3rd ,), 5, 8–12
And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword. Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to-morrow about this time. And when he saw that, he arose, and went for his life, ... And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. ... And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God. ¶ And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah? And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away. And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake: And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
6. Isa. 45:5, 7 2nd I
¶ I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me: ... ... I make peace, and create evil: I the LORD do all these things.
7. Luke 17:5
And the apostles said unto the Lord, Increase our faith.
8. Luke 18:1–8 (to .)
And he spake a parable unto them to this end, that men ought always to pray, and not to faint; Saying, There was in a city a judge, which feared not God, neither regarded man: And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary. And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man; Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me. And the Lord said, Hear what the unjust judge saith. And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? I tell you that he will avenge them speedily. ...
9. John 8:57–59 said
... said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
10. II Tim. 4:17 the, 18 (to ,)
... the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion. And the Lord shall deliver me from every evil work, ...
11. II Cor. 13:11 2nd be
... be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you. and correlative passages from Science and Health with Key to the Scriptures by Mary Baker Eddy
Readings from Science and Health:
1. SH 45:16 (only)
Glory be to God, and peace to the struggling hearts!
2. SH 45:6–13
Our Master fully and finally demonstrated divine Science in his victory over death and the grave. Jesus' deed was for the enlightenment of men and for the salvation of the whole world from sin, sickness, and death. Paul writes: “For if, when we were enemies, we were reconciled to God by the [seeming] death of His Son, much more, being reconciled, we shall be saved by his life.”
3. SH 324:19–31
Paul was not at first a disciple of Jesus but a persecutor of Jesus' followers. When the truth first appeared to him in Science, Paul was made blind, and his blindness was felt; but spiritual light soon enabled him to follow the example and teachings of Jesus, healing the sick and preaching Christianity throughout Asia Minor, Greece, and even in imperial Rome. Paul writes, “If Christ [Truth] be not risen, then is our preaching vain.” That is, if the idea of the supremacy of Spirit, which is the true conception of being, come not to your thought, you cannot be benefited by what I say.
4. SH 24:32
After the resurrection, even the unbelieving Thomas was forced to acknowledge how complete was the great proof of Truth and Love.
5. SH 46:13
The Master said plainly that physique was not Spirit, and after his resurrection he proved to the physical senses that his body was not changed until he himself ascended, — or, in other words, rose even higher in the understanding of Spirit, God. To convince Thomas of this, Jesus caused him to examine the nailprints and the spear-wound.
6. SH 214:18–21
We bow down to matter, and entertain finite thoughts of God like the pagan idolater. Mortals are inclined to fear and to obey what they consider a material body more than they do a spiritual God.
7. SH 265:10
This scientific sense of being, forsaking matter for Spirit, by no means suggests man's absorption into Deity and the loss of his identity, but confers upon man enlarged individuality, a wider sphere of thought and action, a more expansive love, a higher and more permanent peace.
8. SH 449:7–8 (to 2nd .), 20–21, 24–26, 27–28
The wrong done another reacts most heavily against one's self. Right adjusts the balance sooner or later. ... ... The inoculation of evil human thoughts ought to be understood and guarded against. ... Certain minds meet only to separate through simultaneous repulsion. ... The impure are at peace with the impure. Only virtue is a rebuke to vice.
9. SH 139:9
Reforms have commonly been attended with bloodshed and persecution, even when the end has been brightness and peace; but the present new, yet old, reform in religious faith will teach men patiently and wisely to stem the tide of sectarian bitterness, whenever it flows inward.
10. SH 333:26–30
The divine image, idea, or Christ was, is, and ever will be inseparable from the divine Principle, God. Jesus referred to this unity of his spiritual identity thus: “Before Abraham was, I am;” “I and my Father are one;” “My Father is greater than I.”
11. SH 367:24–27
The infinite Truth of the Christ-cure has come to this age through a “still, small voice,” through silent utterances and divine anointing which quicken and increase the beneficial effects of Christianity.
12. SH 540:5
In Isaiah we read: “I make peace, and create evil. I the Lord do all these things;” but the prophet referred to divine law as stirring up the belief in evil to its utmost, when bringing it to the surface and reducing it to its common denominator, nothingness. The muddy river-bed must be stirred in order to purify the stream. In moral chemicalization, when the symptoms of evil, illusion, are aggravated, we may think in our ignorance that the Lord hath wrought an evil; but we ought to know that God's law uncovers so-called sin and its effects, only that Truth may annihilate all sense of evil and all power to sin.
13. SH 329:26 If
If men understood their real spiritual source to be all blessedness, they would struggle for recourse to the spiritual and be at peace; but the deeper the error into which mortal mind is plunged, the more intense the opposition to spirituality, till error yields to Truth.
14. SH 226:14–17
God has built a higher platform of human rights, and He has built it on diviner claims. These claims are not made through code or creed, but in demonstration of “on earth peace, good-will toward men.”
HYMNS: 120, 276, 370